New Shops Church of Christ, Nashville, TN

On 29 June 1964 W. N. Loyd and J. E. Smith, Trustees for the 27th Avenue Church of Christ, transferred property at the corner of 27th and Torbett Street to William E. Davis, Jonas E. Nance, Mrs. Myrtle Seay and Mrs. Novella Horton, trustees of Hosea Temple Cumberland Presbyterian Church, for the sum of ten dollars.  Thus closed the final chapter of sixty years of ministry of the New Shops Church of Christ.  In February 2013, just before I left for Nashville for Abilene I snapped a couple pics of the Hosea Temple Cumberland Presbyterian Church, home in the long ago to New Shops Church:

New Shops, 2.6.13, front and side

New Shops, 2.6.13 front with sign

New Shops, 2.6.13, front left side

New Shops, 2.6.13, Hosea cornerstone

On 2 June 1905 Alex Perry (an elder with David Lipscomb at South College Street Christian Church) with William Stackman purchased a corner lot in near-west Nashville from Mr and Mrs. M. B. Pilcher.  By June 1905 a small band of members from Jo Johnston Avenue Christian Church had met for several months in a vacant store on Stewart Street, on Mrs. Jim Robertson’s front lawn on Clifton Pike and in the J. W. Thomas School.

The lot Perry and Stackman acquired was on the southwest corner of 27th Avenue (then known as Winston Avenue) and Torbett Street.  On Thanksgiving Day 1905 several men spent the day working on a building. Dora Wyatt wrote, ‘as soon as there was enough flooring laid to hold a few seats, we moved in and started worshiping in the new building.  It was a happy day!  After the building was completed, a two weeks’ revival was held by T. B. Larimore.”  Thus began the Winston Avenue Church of Christ.  Located about a block north of Charlotte Avenue, this neighborhood is north of Centennial Park and two blocks east of present-day I-440/I-40 interchange.  Using Charlotte Avenue as a point of reference, remember that West Nashville Christian Church (later renamed Charlotte Avenue Church of Christ) stood at the corner of 46th Avenue and Charlotte, some 20 blocks west. The sponsoring church, Jo Johnston, stood—the building still stands!– at 17th and Jo Johnston, about ten blocks east toward downtown.  Here is the Jo Johnston building in 2010, not long vacated by Friendship Missionary Baptist Church:

Jo Johnston 002

Jo Johnston 003

Jo Johnston 004

Jo Johnston 011

The focal point of the neighborhood was the railroad repair shops for L&N Railroad built along Charlotte Avenue just north of Centenntial Park.  These shops, the ‘new’ shops as opposed to former location near downtown, were a hub of activity.  Among the most efficient anywhere, purportedly the most efficient south of the Ohio River, the Louisville and Nashville Railroad shops when opened were valued at $300,000.  It appears then, that the constituents of the neighborhood churches, New Shops Church of Christ among them, were the working class whose skilled labor kept a Southern railroad machine humming.

Here are the Shops ca. 1940 from Tennessee State Library Archives online digital photograph and image database.  The road cutting from 9 o’clock on your left up to the 12 o’clock position is Charlotte Avenue.  To your right past 3 o’clock is Centennial Park.  New Shops Church was located just out of sight of the photo in the 11 o’clock position.

New Shops, TSLA 15518

The 1908 City Atlas knows of New Shops Church, but identifies it only as ‘Campbellite Ch.”:

New Shops from 1908 atlas

I assume the school above (in pink…it was brick) on Torbett is the J. W. Thomas School to which Dora Wyatt refers in her 1939 historical sketch.

New Shops Church first appears in Nashville city directories in 1906.  As you can see by browsing the 1908 Atlas, the neighborhood is emerging.  There are many vacant lots, presumably having only recently subdivided.  The yellow structures indicate wooden or frame buildings.  The houses are modest, and they are frame.  You will not see many large brick homes in this section of town.

It appears that Jo Johnston Church had her eye on an emerging neighborhood to her west, and got in early with a church plant.  Meeting at the southwest corner of Winston and Torbit (notice the spelling variant, Torbit/Torbett) Avenues, they had “no pastor” and met for worship at 11 am.  Twenty years later, the city directory lists Sunday services at 11 am and 7:30 pm; in 1926 they do not appear to have a regular minister, which is not surprising as most Churches of Christ even in the city did not regular salaried ministers.  Wyatt says that “several years later this [frame] building [pictured above on the atlas] was torn down and the present building erected.”  The second building took the place of the first on the same lot.  By December 1939 New Shops Church of Christ was a congregation of 250 members.  Wyatt mentions several times the work of their Bible school.  Evidently this was a significant focus in the earliest years at Winston Avenue.  In December 1939 Johnny Goins was in charge of this ministry.

By 1943 Jo Johnston Church, citing a ‘changing neighborhood’ (that is, changing from mostly white to mostly black), sought to liquidate the church property and disband.  At that time Friendship Missionary Baptist Church acquired the old Jo Johnston property and met there until just a few years ago.   I would like to make contact with someone at Friendship Church to see whether they have any older photos of the building.

My hunch is that just as the neighborhood at 17th and Jo Johnston ‘changed’ so did the area north of New Shops when the shops closed.  The Hosea Community Church now occupies the former 27th Avenue Church of Christ building.

Now, who might have any old paper from New Shops Church of Christ? It was known also as Winston Avenue Christian Church or Winston Avenue Church of Christ and later as 27th Avenue Church of Christ.  Who might have anything from Jo Johnston Church of Christ; known also as Jo Johnston Avenue Christian Church and earlier as Line Street Christian Church?  Who might have an old photograph of either of these houses of worship?  Who might have a directory of any of these congregations?  When these congregations disbanded, where did the remaining members go?

Their closure is within living memory; the time to preserve what remains, if it can be located, is now.

Sources:

History of Nashville, Tenn. H. W. Crew, 1890, p. 332. available online here.

Dora Wyatt, “New Shops Church” Gospel Advocate December 7, 1939.

Metro Nashville Property Assessors Office, online records accessed 8 August 2010.

Atlas of the City of Nashville, 1908. accessed 3 February 2013.

A strategy for congregational research

My Nashville research across the last ten years has evolved from an interest in Central Church (where I was then Associate Minister) to a much, much larger scope including each congregation in the county, every para-church ministry based in Nashville, and how the larger issues within Stone-Campbell history interact with local history in one city resulting in the ministry conducted on ground, in the trenches, in the congregations.  With that comes the innumerable evangelists, ministers and pastors who held forth weekly from pulpits across the city. Ambitious? Yes.  Perhaps too ambitious.  That may be a fair criticism, but the field is fertile and the more I survey the landscape and read the sources and uncover additional data, the more I’m convinced to stay the course.

In the last four years especially I have focused my efforts to obtain information about the smaller congregations, closed congregations, particularly congrgations which have closed in the last 40 to 50 years.  My rationale for this focus is that some history here is in some cases, potentially recoverable.  There are larger affluent congregations which have appearances of vitality…they are going nowhere soon.  I can only hope some one among them is heads-up enough to chronicle their ongoing history and preserve the materials they produced.  On the other hand are congregations which have long-ago closed and chances are good we might not ever know anything of them except a name and possibly a location (for example, Carroll Street Christian Church is absorbed into South College Street in 1920 forming Lindsley Avenue Church of Christ…no paper is known to exist from this church, and I can’t even find one photo of the old building, and there is no one remaining who has living memory of this congregation).  For all practical purposes Carroll Street Church of Christ may remain as mysterious in twenty years as it does now.  I’d be surprised to learn of 3 people now living in the city of Nashville who have even heard of it.

But the several congregations that closed in the 50’s-80’s (and some even in the last five years) remain accessible if only through documents and interviews.  Theoretically the paper (the bulletins, meeting minutes, directories, photographs, even potentially sermon tapes) has a good chance of survival in a basement or attic or closet.  Chances are still good that former members still live, or folks might be around–in Nashville or elsewhere–who grew up at these congregations.  Theoretically.  Potentially.  Hopefully.

Yet as time marches on there are more funerals…for example in the last year I missed opportunities to speak with three elderly folks about their memories at these now-closed churches…they were too ill to speak with me and now they are gone!  I did, however, speak at length with one woman in ther 90’s who I thought died long ago!  She is quite alive and lucid!

So from time to time I will highlight on this blog these closed congregations…closed in the recent past…with hopes that someone somewhere might look for them (I get hits on this blog by folks looking for all sorts of things, among them are several Nashville Churches of Christ).  Maybe we can stir up some interest and surface additional information.

A few days ago I posted about one such congregation, the Twelfth Avenue, North Church of Christ.  I have in the queue a post about New Shops Church of Christ in West Nashville.  There are more, several more.

Stay tuned, and remember, save the paper!

Nashville Churches of Christ History Facebook group

Nashville Churches of Christ History group is open to anyone interested in the history of the Stone-Campbell Movement in Nashville and Davidson County, Tennessee. When I began the group about three years ago I said this:

I envision this community as a place to share common interest in the rich story of the Stone-Campbell Movement in Nashville. I am conducting research for a book which will highlight each congregation of Churches of Christ and Christian Churches from the 1810’s to the present…basically the entire movement from its beginning in our city until now. I envision this group as a place to share memories, photos, news and generate discussion and interest. Please join and contribute. Please feel free to contact me directly at icekm (at) aol (dot) com.

Since readership for this blog is significantly higher now than it was in 2010, let me offer another invitation.  The group is open to all. Help spread the word and generate interest. (astogetherwestandandsing…)

Name Authority for Nashville, Tennessee Stone-Campbell Congregations

Name Authority for Nashville Tennessee Stone-Campbell Congregations, September 2012

Click above to download a document listing 319 variants of time-, place- and character-names for the 227 known congregations of the Stone-Campbell movement in Nashville and Davidson County, Tennessee from 1812 to September 2012.

To my knowledge my work in this area is the only such compilation, and therefore, the most complete.  The initial publication of the list to this blog was in May 2010 as a first step in my research toward a book on the Restoration Movement in Nashville.  I blogged then:

With over 200 congregations in this county, the congregational research alone will take years, perhaps the remainder of my life.  If I live to be 100 I may not finish even a rudimentary survey.  It may be too much:  too many congregations, too many preachers, too much ‘story’ to tell.

But this is where I am at the present.  I publish the list here to generate interest, additions, subtractions, corrections and clarifications.  Look it over and if I need to make changes, please let me know.

While congregational history is only one aspect of this project, this is where it all played out…on the ground in the congregations on a weekly basis.  Few congregations have attempted more than a list of preachers or a narrative of the expansion of the church building.  What I propose, as I wrote above, may be too much…too far to the other extreme.  But that fact changes not one whit the necessity of it being done.

The story of these churches in Nashville needs to be told.  I ask for your help in telling it.  look over my list; I solicit your critique. Contact me at icekm [at] aol [dot] com.

(The first version of the name authority, from May 2010, can be found here.)

Cherokee Park Church of Christ, Nashville, TN (also Pennsylvania Avenue Church of Christ)

In 1904 Cherokee Park Church (possibly also known as Cherokee Park Christian Church) began meeting in West Nashville, TN.*  West Nashville was a burgeoning suburb, three miles west of the downtown courthouse, soon to be annexed into Nashville.  The earliest listings of it in the Nashville and West Nashville City Directories have the Cherokee Park Church at the corner of California Avenue and 21st Avenue….specifically, the south side of California, two doors east of 21st.  In 1905 the congregation met Sundays for Bible Study at 3:30 pm and heard preaching in the evenings at 7:15 pm.  By the next year Sunday assemblies included Bible Study at 10:00 am with preaching at 11:00 am and again at 7:30 pm.  The 1907 City Directory clarifies the address as 2013 California Avenue and indicates the congregation has “no regular pastor.”  By 1909 (I haven’t double-checked this yet…maybe this is when West Nashville was annexed) it appears that the street numbers in West Nashville were changed to harmonize with those in town.  There was already a 21st Avenue in Nashville, so in the 1909 directory the address is 6113 California Avenue.  I suspect it is the same location as 2013 California Avenue (2013 would be in the 2000-2100 block, with 21st renamed to 61st Avenue).  This manner of listing in the directories obtains through 1924.  I do not have the 1925 entries at hand, but the 1926 City Directory knows nothing of the Cherokee Park Church of Christ.  Rather, the West Nashville Church of Christ is listed as meeting at 6113 California Avenue and so appears until 1930 (by 1926 West Nashville Christian Church changed its name to Charlotte Avenue Church of Christ).  I know…keep your eye on the ball…the game changes quickly.  In 1931 we find neither Cherokee Park nor West Nashville Churches of Christ.  We do, however, note the first appearance of the Pennsylvania Avenue Church of Christ, meeting at 5411 Pennsylvania Avenue (in west Nashville just a few blocks from 6113 California Ave.).

In 1934 Charlotte Avenue Church of Christ published a directory in which they included a brief historical sketch, noting

approximately thirty-five years ago the Charlotte Avenue congregation started a mission in a building owned by Brother W. M. Latta on California Avenue.  In 1903 a meeting house was erected on California Avenue near the corner of Sixty-first Avenue.  The Charlotte Avenue congregation conducted a mission in this building for several years.  Later it became an independent congregation known as the California Avenue Church of Christ.  During the year 1928, the members of this congregation, feeling that they could do better work as members of Charlotte Avenue congregation, deed this property to the trustees of the Charlotte Avenue Church of Christ.  The property was sold and a lot purchased at a more desirable location on the corner of Pennsylvania Avenue and Fifty-fifth Avenue, upon which the Charlotte Avenue Church of Christ erected a brick structure.  This property is owned by the Charlotte Avenue Church.  The work is under the supervision of the elders of the Charlotte Avenue Church of Christ, and those worshipping there are regarded as a part of the Charlotte Avenue congregation.

I have more leads to pursue, but it appears that by 1903-1904 (or as early as the 1898-1901 window according to the directory quoted above) Cherokee Park is an intentional plant from the West Nashville Christian Church (later known as Charlotte Avenue Church of Christ).  West Nashville Christian Church members met at 11:00 am and 7:15 pm.  Several likely also assembled fifteen blocks east, on California Avenue, at 3:30 pm to assist in the new church plant.  A year or two later the young congregation is up on its feet and meeting in the morning and likely carrying on as its own.  I will not be surprised to learn of leadership ordinations in the 1905-1906 window.  A similar plant nearer to North Nashville in the same time frame (1900 to 1910) followed the same practice: meeting at 3:00-3:30 in the afternoon for the first year or two, then moving to morning and evening services.  Were there two plants from West Nashville Christian Church?  Were the same principals involved in both?  Coincidence?  All of the above? None of the above?

Again, I have more leads to check, but Charlotte Avenue supports with finances and personnel the Pennsylvania Avenue ‘mission’ in the late 1920’s through at least 1934.  I don’t know what happens after 1934.  In the 1934 Charlotte Avenue Church Directory 117 members are listed separately who “meet at Pennsylvania Avenue.”  In 1934 Charlotte Avenue has 753 members; plus 117 at Pennsylvania Avenue equalas an aggregate membership of 870.

When Pennsylvania Avenue Church of Christ closed in 2000 or 2001 the members turned over the property to the elders of Charlotte Avenue Church.  Last I drove by (about two years ago) the brick ‘meeting house’ built in the late 1920’s by Charlotte Avenue housed a Spanish-speaking Pentecostal congregation.

Should anyone have records or documents from Cherokee Park Church of Christ (other variations may include Cherokee Park Christian Church,  California Avenue Church of Christ and/or California Avenue Christian Church) or Pennsylvania Avenue Church of Christ, please contact me.  I would like to fill in the gaps and learn more.  Bulletins, directories, printed materials of any kind, photographs of any kind, meeting minutes or church roll books, recordings of sermons, anything, will enable at least a basic congregational history to be assembled.  It has been almost dozen years since Pennsylvania Avenue Church closed; if records survived, they may yet be saved.  But if living memories are not captured now, we may never get them.  If you know of anyone who worshipped at Pennsylvania Avenue, please contact me as I would like to talk history with them.   Who preached at Pennsylvania Avenue?  Who were the leaders?  Who got things done and what did they do?  What was the shape of ministry there?  Who grew up there?  Who has memory of this congregation?  Email me at icekm [at] aol [dot] com.

*John Zuccarello provided invaluable information and leads for this brief historical sketch.  Thank you, John!

Stone-Campbell Movement congregations in Nashville One Hundred Twenty-Five Years Ago

Christian Churches as listed in the 1887 Nashville City Directory:

M. M. Kline, compiler. Nashville City Directory. Volume 23. 1887 — Containing a General Directory of the Citizens, A Classified Business Directory, Miscellaneous Information, and a Correct Map of the City. Nashville: Marshal and Bruce, 1887, p. 23.

——-

Christian.

Church Street Church — Elder R. Lin Cave, pastor, Church bet S. High and S. Vine.

North Nashville Church — Elder ——-, pastor, N. Spruce bet Jefferson and Monroe.

South Nashville Church — Elder ——-, pastor, Fain’s Hall, S. Cherry bet Elm and Ash.

Woodland Street Church — Elder R. M. Giddens, pastor, Woodland bet S. Fifth and S. Sixth.

COLORED.

Gay Street Church — Rev. P. Taylor, pastor, Gay bet N. Vine and N. Spruce.

——-

This list only includes the congregations within the 1887 city limits of Nashville which were then not much larger than the interior of the present interstate loop around downtown, plus the western edge of what is now East Nashville (then a recent addition to the city…formerly a city unto itself: Edgefield).  The county congregations are not on the radar screen for M. M. Kline and the folks at Marshall & Bruce.  However, from this short list we see that the Restoration presence gained a congregation or two since the Civil War ravaged Nashville.  The old Second Christian Church is now known as Gay Street Christian Church.  Preston Taylor has came to Nashville in 1884 and Second Church will remain the African-American presence among the Reformers until the congregation split and Lea Avenue Church is formed.  Gay Street and Lea Avenue were able to put differences aside and merged, forming Gay-Lea Christian Church.  They now minister under the name New Covenant Christian Church (Disciples of Christ).  However, out of Gay Street church would by the end of the century come Jackson Street Church of Christ, the ‘mother church’ of black Churches of Christ.

Among the white congregations the Woodland Street Church was formed over a decade earlier in Edgefield, a very nice easterly suburb across the Cumberland River.  E. G. Sewell is no longer regular teaching minister there in 1887, but remains as an elder.  A nasty division is likely already in the works at Woodland Street in 1887 as the seeds of ‘society-ism’ are first planted at Woodland Street church by Giddens and A. I. Myhr and certain of Sewell’s fellow elders.  Plus, some members who moved in from other parts of the country brought with them to Woodland Street inclinations, if not outright intentions, to establish a Society presence in Nashville.  About five years later Sewell and about forty others, J. C. McQuiddy among them, left Woodland Street to form Tenth Street Christian Church only five blocks east.  But first others will form Foster Street Christian Church in 1888-1889 in Northeast Nashville (or North Edgefield).  Woodland Street continues in Eastwood Christian Church (Disciples of Christ).  Tenth Street became Russell Street Church of Christ but closed in 1998.  Foster Street became in 1926 Grace Avenue; they closed in 1977.

In 1887 Church Street Christian Church met about where the downtown library now sits, but they will within a year or so sell the old building (built in 1820) and begin work on a new church building on upscale Vine Street (now 7th Avenue North where the library parking garage is).  A block or so north along Vine Street is the Governor’s Mansion and beyond that is the State Capitol.  I’ve read where Vine Street was a nice quiet street of upscale homes…preferred in part because the street was too steep going up to the Capitol and therefore lacked a noisy streetcar.  Vine Street continues as Vine Street Christian Church (Disciples of Christ), but left downtown in the 1950’s to upscale Belle Meade.

The North Nashville and South Nashville Christian Churches are in large measure the result of David Lipscomb’s efforts to establish congregations across the city where people live.  The city was growing and Lipscomb is convinced that each neighborhood will be well-served by an active and vibrant congregation of Disciples.  North Nashville Christian Church was variously known as The Church of the Disciples, North Nashville Church of Christ and North Spruce Street Christian Church.  It was the outgrowth of Lipscomb’s preaching in the old Civil War barracks in the vicinity of what is now Bicentennial Mall.  North Nashville Church continues today as Eighth Avenue Church of Christ, which has met on the same ground for 125+ years.

South Nashville Christian Church exists today as Lindsley Avenue Church of Christ.  About a year later, in 1888, they will have finished a building, dedicated it, chosen elders (among whom is David Lipscomb), and will be well on their way to being a leading congregation of Disciples in Nashville.  Arguably this is the most vigorous congregation of Disciples in 19th century Nashville.  That particular story is one I am yet researching and documenting.  Suffice it to say that this congregation alone is responsible for much of what had happened in Nashville by 1912 (as far as church plants go).  Neither North nor South Nashville churches have a regular pastor in 1887.  South Nashville will not have a regular located minister for about a decade until Cornelius A. Moore begins work there.  North Nashville will not have a ‘located minister’ until the 1940’s.

West Nashville is about to come into the picture, but in 1887 all we have, it seems, are plans.  Eventually Line Street Christian Church (later Jo Johnston Avenue Church of Christ) and West Nashville Christian Church are established.  Jo Johnston disbands by 1943 in part due to the changed racial landscape of that neighborhood (17th and Jo Johnston…north of Charlotte Ave.).  Charlotte Avenue Church of Christ continued West Nashville’s ministry until the early years of the 21st century when they merged with West Nashville Heights Church of Christ to form Charlotte Heights Church of Christ.

In 1887 things are starting to happen in the Nashville Stone-Campbell scene.  The half has not been told.  What is vital to the telling of that story is the paper produced by these congregations, particularly the early paper.  I’m talking minutes books, membership ledgers, business meeting minutes, photographs, bulletins, correspondence.  If you have or know anyone who mas anything along these lines, please contact me at       icekm [at] aol [dot] com

 

 

R. C. Bell at Charlotte Avenue

R. C. Bell, of David Lipscomb College, preached two excellent sermons at the Charlotte Avenue Church, Nashvile, last Lord’s day.  Sunday-school attendance three hundred and seventy-nine.

E. Gaston Collins, “News and Notes” Gospel Advocate April 6, 1933, p. 333

More about Bell here and here.