Brother Boles’ reply to my argument from apostolic ex-[page 137]ample is so weak and void of reason that I pass it by with one brief remark. My argument gives no consequence to the burning of incense. The ninth chapter of Hebrews plainly says that the censer (in which the incense was burned) was a definite part of the Levitical ritual which was done away in Christ. Nothing is plainer that this. We have very definite and positive instruction as to incense. But singing and prayer and instrumental music were no part of the Levitical ritual–no part of the Mosaic economy–and, hence, were not included in the things which had “waxed old and were ready to vanish away.” Just here I remark that professor McGarvey admits that the early Christians continued to worship in the temple after Pentecost, as they had been accustomed to do before. And to this agree both Prof. H. B. Hackett, a member of the American Committee of Revision till his death, and Prof. Bernard Weiss, of Berlin University. So far as I know, there is not a Biblical authority who takes any other position in regard to the matter. The case is too plain to admit of contradiction.
Any one who is willing to follow the example of the early Christians in the matter of worship in the temple will have no difficulty in knowing just what they did. To say that they did not attend that same old prayer meeting in the temple to which they had been accustomed in that past is absurd, and would never have been thought of but for the desperate need of an untenable theory.
M. D. Clubb and H. Leo Boles, Discussion, Is Instrumental Music in Christian Worship Scriptural? Nashville: Gospel Advocate Company, 1927, pages 137-138.